
MILITANT MINDFULNESS®
We Deserve Our Flowers While We Are Alive

“Ubuntu is rooted in a relational form of personhood, meaning that you are because of others. In other words, as a human being, you---your humanity, your personhood is fostered in relation to other people.”— James Ogude, Kenyan literary scholar
My Path to Loving Kindness Via Militant Mindfulness
Embodiment: what is a body of work? As an interdisciplinary artist, my leadership is forged in service. At 21, I co-founded and was the executive artistic director of a community-based nonprofit experimental theatre company in Philadelphia, PA, where I built a creative home for nearly two decades. Later, I served as a certified hospice volunteer and end-of-life doula (INELDA), accompanying individuals and families through profound transitions.
I entered social work formally in 2020, earning my MSW from Adelphi University. During the COVID-19 pandemic, I completed a 1,000-hour frontline internship under the clinical supervision of Judith Lombardi-R, at the Dutchess County Public Defender’s Office, embedding with the alternative-to-incarceration (ATI) workers and contributing to holistic defense across family, criminal, and drug courts. Forensic social work mitigation expanded my public scholar-practitioner lens, regarding training my person-in-environment, biospheric orientation informed by Black cultural kinship traditions blood-lined from the African philosophical roots of Ubuntu: “I am because, we are,” indigenous wisdom, and activist advocacy. I was able to integrate my professional artist identity with my social work identity through embodied approaches to applied research in the form of personal narrative and the power of redemption through accountability. One of the most meaningful lessons I learned in forensic mitigation was how deep listening can be the light that provides insight and a way back home. The pandemic provided a type of freedom, as I was literally outside in the streets forming hear-centered connections through community-based social work. Over three-years of the pandemic, my core behavioral health service and population training involved serving high-risk, high-need, and low-resource individuals contending with suicide ideation and survivors of multiple suicide attempts. These viscerally human-condition experiences, as well as, co-research on a major mitigation case with then-Public Defender Tom Angel, grounded my social work practice in loving kindness and cultural humility.
Training, Practice & Love as Health Justice
I completed postgraduate clinical training at the Harvard Medical School-affiliated Institute for Meditation and Psychotherapy, where I focused on trauma-sensitive, neuroscience-informed Buddhist psychology. I was also selected for the inaugural IDEATE Integrated Behavioral Health Fellowship, receiving certification in Suicide Safer Care and the AIMS model of collaborative care.
My public scholarship bridges ecological justice, loving kindness, militant mindfulness, and arts & health. I served for three years on Adelphi's arts-based participatory action research team, investigating health disparities among Harlem residents and co-creating platforms for community voice. Through this work, and as a diasporic African American woman, I have developed a nuanced understanding of how culture, stress, race, and systemic neglect shape access to care and wellbeing.
The Future I’m Building
I am honored to be part of the first cohort of the 2024 MBSR Teacher Advancement Intensive (TAI) Level One Training at Brown University, focused on serving historically marginalized groups under the leadership of Professor Eric Loucks.
To me, militant mindfulness is inherently relational. It is not a passive state or an escape—it is a call to embodiment. It asks us to fully inhabit our bodies, our communities, and our responsibilities to one another. Militant Mindfulness as embodiment means standing in our truth, loving through adversity, and cultivating the safety to be fully seen and fully free. To move through the world without shrinking. To act with tenderness and power. To belong without permission.
Walk with me.
—Shelita Birchett Benash, MSW
Qualified MBSR Teacher, Brown University

Health justice is literacy.
Love is infrastructure.
Militant Mindfulness is a trauma-informed, sensory-rooted, ecological advocacy practice.
We build collective leadership through liberatory research, social entrepreneurship, and revolutionary tenderness.
Fearless love is the way.
Liberatory Praxis. Militant Mindfulness. Fearless Love.

RETURN TO LOVE
"Our deepest fear is not that we are inadequate.
Our deepest fear is that we are powerful beyond measure.
It is our Light, not our Darkness, that most frightens us.
We ask ourselves, who am I to be brilliant, gorgeous, talented, fabulous?
Actually, who are you not to be?
You are a child of God. Your playing small does not serve the World.
There is nothing enlightening about shrinking
so that other people won’t feel unsure around you.
We were born to make manifest the glory of God that is within us.
It is not just in some of us; it is in everyone.
As we let our own Light shine,
we consciously give other people permission to do the same.
As we are liberated from our own fear,
our presence automatically liberates others."
—Marianne Williamson, “Return to Love”
Recycled Torch-Cut Steel Sculpture by Richard Benash

Loving Kindness Institute

Gratitude
I am excited to share that I am now a Mindfulness-Based Stress Reduction (MBSR) Qualified Level One Teacher under the auspices of the Brown University Mindfulness Center & School of Public Health. I was invited to join the historic 2024 inaugural scholarship cohort for Mindfulness-Based Stress Reduction (MBSR) Teacher Advancement Intensive (TAI) Level One Training and Certification for individuals committed to serving historically racialized, ethnic, and culturally marginalized communities. I congratulate my colleagues, a spirited group of passionate healthcare professionals, community leaders, activists, nonprofit leaders, researchers, physicians, social workers, nurse practitioners, artists, Ph.D. students, and behavioral health professionals. In addition to the financial support, being part of this historic BIPOC scholarship cohort has connected me with a network of like-minded individuals passionate about fostering mindfulness in their communities. Under the compassionate guidance of Founder and Director of the Brown Mindfulness Center, Professor Eric Loucks and the esteemed teacher trainers, the mentorship, encouragement, and shared experiences have been invaluable. This support affirms my community service offering that began over three years ago to provide free weekly culturally relevant mindfulness education classes for the historically underserved adults within my local community as a part of my embodied mindfulness leadership practice. I remained steadfast in investigating decolonized approaches to mindfulness-based program development, education, research, and practice. I am deeply grateful to the generous funders who have invested in my mindfulness leadership, scholarship, and education, and their support has been instrumental in my health justice journey. Gratitude.

My first year in a Ph.D. program has been filled with deep critical reflection and discoveries about how a midlife diagnosis illuminates without pathologizing a lifetime of living with beautiful and divine neuro complexities. AU-ADHD has shaped my innately creative social justice-oriented approach and heart-centered worldview toward scholarship and research in the most kaleidoscopic ways. I have been marveling at how it is a privilege to visit this dimension long enough to examine oneself, along with ever more profound levels of contemplative inquiry. I am grateful for this labyrinth of body, mind, spirit, and one radical life. —S.B.B.
